What We Believe

We Believe in Jesus

Jesus Christ, the Son of God, is the person of the trinity who, by virtue of His sacrificial work, is the world's redeemer and the savior of all who believe. He is at present the intercessor of all His people at the right hand of the Father, and is to be the judge of all men.


We Believe in The Holy Spirit

The Holy Spirit is the third person of the trinity, by whom all saving, comforting and sanctifying power is exerted upon human hearts.


We Believe in Salvation

We believe that salvation is by grace alone, through faith alone, in Christ alone. No ritual, work, or any other activity is required in order to be saved. This saving grace of God, through the power of the Holy Spirit, also sanctifies us by enabling us to do what is pleasing in God’s sight in order that we might be progressively conformed to the image of Christ. We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever.​​​​​​​


We Believe in Baptism, Communion, & The Church

This is the immersion of believers in water into the name of the Father, Son and Holy Spirit, in which are represented their death to the world, the washing of their souls from the pollution of sin, their resurrection to newness of life, the burial and resurrection of Christ, their resurrection at the last day, and their engagement to serve God. Matthew 26:26-29; 28:19; Acts 8:36-39; Romans 6:3-11; 1 Corinthians 11:23-34; Col 2:12; 1 Peter 3:21.


The Lord's Supper is an ordinance of Christ, to be observed by the churches in the manner indicated by Him in Matt 26:26-30.


We believe that a church of Chirst is a congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the ordinances of Chirst, governed by His laws; and exercising the gifts, rights and privileges invested in them by His Word. In the more general sense, the word church is used to designate all whose names are wirtten in the Lamb's Book of Life. The olnly scriptural officers are biships (pastors), and deacons, whose qualifications, claims and duties are defined in the epistles of Timothy and Titus. 


We Believe in the Scriptures

The Holy Scriptures of the Old and New Testaments have their authority from God alone, and are given to us by divine inspiration. They are the only perfect, supreme, infallible and sufficient standard of faith and practice. 


We Believe in God

There is one true and living God; He is an infinite Spirit; self-existent, omnipresent, omniscient, omnipotent, good, wise, just and merciful. His is the creator, preserver, and sovereign of the universe;

He is inexpressively glorious in holiness, and worthy of all honour, confidence and love. In the Godhead there are three persons in one: the Father, the Son and the Holy Spirit, who are equal in every divine perfection, and who excute distinct but harmonious offices in the great work of redemption. 



We Believe in the Fall of Man

Man was created sinless. By his own disobedience he fell into sin. Through his fall into sin, an evil nature was transmitted to the whole race, revealing itself in actual transgression, and bringin all under the reign of condemnation and death.

 

We Believe in Atonement

The perfect life, vicarious death and resurrection of Jesus CHrist, have removed the obstacles in the way of the Holy Spirit's regenerating power and of the Father's forgiving grace being extended to the sinner, and constitute for every believing soul and all prevailing plea and sufficient groupnd for righteousness before God. 

 

We Believe in Regeneration

In regeneration a new life principle is begotten in the soul of man by the Holy Spirit through the word of truth, producing a disposition to joyful obedience to Christ and to holy conduct in life.  

 

We Believe in Repentance

In repentance the sinner, having seen his sin, being moved by the energy of the Holy Spirit, is led to grieve for and hate it as an offence against God, and apprehending the grace of our Lord Jesus Christ, He lovingly returns to God to walk in the way of His commandments.

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We Believe in Faith

Faith is a conviction of the intellect that God will perform all that He has promised and an implicit trust of the heart in Christ as a personal savior. It includes a hearty concurrence of the will and affections with the whole plan of salvation as revealed in the gospel, and is a condition of justification and cleaning from the pollution of sin and of all subsequent gospel blessings.

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We Believe in Justification

Justification is an act of God wherein He accepts as righteous the sinner, to whom is imputed the perfect righteousness of Christ, on the condition of faith alone.

 

We Believe in Sanctification

The Scriptures teach that sanctification is the process by which, according to the will of God, Christians are made partakes of His holiness; that it has its beginning in regeneration, and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, in the continual use of the appointed means: the Word of God, self-examination, self-denial, watchfulness and prayer.

 

We Believe in The Christian Sabbath

We believe that the first day of the week is the Lord's day or Christian Sabbath and is to be kept sacred to religious purposes by abstaining from all secular labour and sinful recreations, by the devout observance of all means of grace, both private and public and by preparation of that rest that remaineth for the people of God.

 

We Believe in the Death

At death our bodies return to dust, our souls to God who gave them. The righteous being then perfected in happiness are received to dwell with God, awaiting the full redemption of their bodies. The wicked are cast into Hades reserved unto the judgement of the great day.

 

We Believe in Resurrection

There will be a general resurrection of the bodies of the just and of the unjust, the righteous in the likeness of Christ, but the wicked to shame and everlasting contempt.

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We Believe in General Judgement

There will be a judgement of quick and dead, of the just and unjust, on the principles of righteousness, by the Lord Jesus Chirst, at His second coming. The wicked will be condemned to eternal punishment, and the righteous received in fullness of eternal life and joy.